A Reply to a Friend, Part I

"So how did you come from being a Baptist to being an Episcopal (Anglican) sacramentarian?"

This is the question asked me today by an old friend.  Many of my old friends have wondered the same thing, though most of them have not asked.  I gave it some thought and concluded that this would be a good place to start an explanation of the journey.  I will not start with exegesis, though there is an exegetical infrastructure under the whole thing.  But, we fool ourselves if we think that exegesis stands alone in our theological constructs.  We are complex and our constructs are complex.

The fact is this:  I have spent all my life trying to understand how the world works and how human persons work within it.  I have spent nearly fifty years trying to understand the world and human persons as God's critters, His creation.  More and more in the past twenty years, I came to believe that the world works and that God's world works in much the same way.

I believe in the creation, in the stuff of creation, in "what is there."  "God loves 'stuff;' he invented it."  C.S. Lewis.  The stuff is there.  It is reality.  What we think of it and how we construe it is not the same- though our thought processes are a part of the reality.  God's original idea, his Big Idea, was to create the world as a home-place for a race of human critters made in his image (sonship language).  When sin violated this original idea, God's purpose in redemption (purposed from all eternity) kicked in.  It was still his idea and purpose to have, to possess a human family of men and women being the divine image.

This redemptive purpose would not be executed outside the creation, but within it.  Thus, the Biblical story from Genesis onwards.  It is earthy, real, and messy-rooted in time and space- in history.  The Climax of this is seen in the Incarnation of the Son (Image) of God, Jesus Christ.  He is conceived, born, circumcised, trained, tested, perfected, as a real Man in the real world.  As the True Man he works out the salvation of men in this world, all of which culminates in his rejection and death.  But, as a real Man he is raised from the dead, not as a disembodied spirit, but as an embodied human being.

When he sends his Spirit on Pentecost it is in order that he may be embodied in human beings who now exist as his temple, his dwelling place- the Church.  Now, if you want to see something earthy, real, and messy, just look at the church.  The church, in all its weakness and sin, far from being the argument against the Christian Faith that it is thought to be, is really the proof of the pudding:  God's intention is this-worldly, not other-worldly.  Like I said (or was it Lewis?) he loves stuff.  And he loves the church and those messy sinners who constitute her reality in the here and now.

So, I began to see that God's purpose is rooted in his love for his critters.  His purpose is to save his critters, human persons and physical creation itself by bringing both into perfect and loving congruity with himself.

From this perspective, the whole creation and the whole person- real "stuffness," is the object of this purpose.  Not disembodied souls, or minds, but the whole complex of mind, affections and will in a physical reality that is God's good making.

From this place it is not a huge jump to come to believe that the spiritual life is about the same stuff. And, the spiritual life outlined in the Bible is concerned with things like speech, blood, fire, oil, wine, bread, and water.  In the New Testament this concern is linked with sacraments (outward signs of promised inward spiritual graces).  There can be sacraments without grace and faith, but normally, there cannot be grace without sacraments.  These sacraments are represented in water, bread and wine.  By partaking of these in faith, we enter into fellowship with the Father as sons, through the death and resurrection of the Son, and in the power of the Spirit of adoption (as sons and daughters).  Thus, when the NT speaks of partaking of these things it is never as just symbols, but in the reality.  Baptism saves, cleanses, unites us with Christ, washes us in regenerative grace, etc.  The Lord's Supper feeds us on the real body and blood of Christ and enables us to participate in the life of the Covenant God whose supper it is.  There are mysteries here and, as an Anglican, I do not try to explain them or to explain them away (Like the Roman Catholic and Lutheran or the one hand or the Baptist on the other).  I come to them in the faith of the Gospel of Christ and in the promise of God to give grace in them.  God gives grace in his word, his water, his bread, and his wine.  He has promised to do so and fulfills that promise to all who receive his promise in faith.  Thus, God chooses to work in the world in the same way he has always worked, in and through the stuff of creation.

Well, that's enough for now, but by now you, my inquiring friend, can see the trajectory of my thought and of my journey.  Grace and peace in our Lord Jesus Christ.  Tbone+